{"id":11161,"date":"2023-12-07T15:42:45","date_gmt":"2023-12-07T15:42:45","guid":{"rendered":"https:\/\/www.cambridgemuslimcollege.ac.uk\/?page_id=11161"},"modified":"2024-01-09T12:27:11","modified_gmt":"2024-01-09T12:27:11","slug":"cg","status":"publish","type":"page","link":"https:\/\/www.cambridgemuslimcollege.ac.uk\/cg\/","title":{"rendered":""},"content":{"rendered":"<div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-1 fusion-flex-container nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"background-color: rgba(255,255,255,0);background-position: center center;background-repeat: no-repeat;border-width: 0px 0px 0px 0px;border-color:#e2e2e2;border-style:solid;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start\" style=\"max-width:1144px;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-0 fusion_builder_column_1_1 1_1 fusion-flex-column\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\" style=\"background-position:left top;background-repeat:no-repeat;-webkit-background-size:cover;-moz-background-size:cover;-o-background-size:cover;background-size:cover;padding: 0px 0px 0px 0px;\"><div class=\"fusion-separator fusion-full-width-sep\" style=\"align-self: center;margin-left: auto;margin-right: auto;margin-top:15px;margin-bottom:15px;width:100%;\"><\/div><\/div><style type=\"text\/css\">.fusion-body .fusion-builder-column-0{width:100% !important;margin-top : 0px;margin-bottom : 0px;}.fusion-builder-column-0 > .fusion-column-wrapper {padding-top : 0px !important;padding-right : 0px !important;margin-right : 1.92%;padding-bottom : 0px !important;padding-left : 0px !important;margin-left : 1.92%;}@media only screen and (max-width:1024px) {.fusion-body .fusion-builder-column-0{width:100% !important;order : 0;}.fusion-builder-column-0 > .fusion-column-wrapper {margin-right : 1.92%;margin-left : 1.92%;}}@media only screen and (max-width:640px) {.fusion-body .fusion-builder-column-0{width:100% !important;order : 0;}.fusion-builder-column-0 > .fusion-column-wrapper {margin-right : 1.92%;margin-left : 1.92%;}}<\/style><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-1 fusion_builder_column_1_4 1_4 fusion-flex-column\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\" style=\"background-position:left top;background-repeat:no-repeat;-webkit-background-size:cover;-moz-background-size:cover;-o-background-size:cover;background-size:cover;padding: 0px 0px 0px 0px;\"><div class=\"fusion-text fusion-text-1\"><p><img decoding=\"async\" class=\"aligncenter wp-image-11164 size-fusion-200\" src=\"https:\/\/www.cambridgemuslimcollege.ac.uk\/wp-content\/uploads\/2023\/12\/website_circleprofiles_template-3-modified-200x200.png\" alt=\"\" width=\"200\" height=\"200\" srcset=\"https:\/\/www.cambridgemuslimcollege.ac.uk\/wp-content\/uploads\/2023\/12\/website_circleprofiles_template-3-modified-66x66.png 66w, https:\/\/www.cambridgemuslimcollege.ac.uk\/wp-content\/uploads\/2023\/12\/website_circleprofiles_template-3-modified-150x150.png 150w, https:\/\/www.cambridgemuslimcollege.ac.uk\/wp-content\/uploads\/2023\/12\/website_circleprofiles_template-3-modified-200x200.png 200w, https:\/\/www.cambridgemuslimcollege.ac.uk\/wp-content\/uploads\/2023\/12\/website_circleprofiles_template-3-modified-300x300.png 300w, https:\/\/www.cambridgemuslimcollege.ac.uk\/wp-content\/uploads\/2023\/12\/website_circleprofiles_template-3-modified-400x400.png 400w, https:\/\/www.cambridgemuslimcollege.ac.uk\/wp-content\/uploads\/2023\/12\/website_circleprofiles_template-3-modified-600x600.png 600w, https:\/\/www.cambridgemuslimcollege.ac.uk\/wp-content\/uploads\/2023\/12\/website_circleprofiles_template-3-modified.png 712w\" sizes=\"(max-width: 200px) 100vw, 200px\" \/><\/p>\n<\/div><\/div><style type=\"text\/css\">.fusion-body .fusion-builder-column-1{width:25% !important;margin-top : 0px;margin-bottom : 0px;}.fusion-builder-column-1 > .fusion-column-wrapper {padding-top : 0px !important;padding-right : 0px !important;margin-right : 7.68%;padding-bottom : 0px !important;padding-left : 0px !important;margin-left : 7.68%;}@media only screen and (max-width:1024px) {.fusion-body .fusion-builder-column-1{width:100% !important;order : 0;}.fusion-builder-column-1 > .fusion-column-wrapper {margin-right : 1.92%;margin-left : 1.92%;}}@media only screen and (max-width:640px) {.fusion-body .fusion-builder-column-1{width:100% !important;order : 0;}.fusion-builder-column-1 > .fusion-column-wrapper {margin-right : 1.92%;margin-left : 1.92%;}}<\/style><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-2 fusion_builder_column_3_4 3_4 fusion-flex-column\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\" style=\"background-position:left top;background-repeat:no-repeat;-webkit-background-size:cover;-moz-background-size:cover;-o-background-size:cover;background-size:cover;padding: 0px 0px 0px 0px;\"><div class=\"fusion-text fusion-text-2\"><h1>Claire Gallien<\/h1>\n<h2><span style=\"font-weight: 400;\">Senior Research Fellow\u00a0<\/span><\/h2>\n<p><span style=\"font-weight: 400;\">cga@cambridgemuslimcollege.ac.uk<\/span><span style=\"font-weight: 400;\"><br \/>\n<\/span><a href=\"https:\/\/www.cambridgemuslimcollege.ac.uk\/wp-content\/uploads\/2023\/12\/Gallien_CV_Claire-Gallien.pdf\">Curriculum Vitae<\/a><br \/>\n<a href=\"https:\/\/univ-montp3.academia.edu\/ClaireGallien\" target=\"_blank\" rel=\"noopener\">Website<\/a><\/p>\n<p><span style=\"font-weight: 400;\">\u00a0<\/span><\/p>\n<\/div><\/div><style type=\"text\/css\">.fusion-body .fusion-builder-column-2{width:75% !important;margin-top : 0px;margin-bottom : 0px;}.fusion-builder-column-2 > .fusion-column-wrapper {padding-top : 0px !important;padding-right : 0px !important;margin-right : 2.56%;padding-bottom : 0px !important;padding-left : 0px !important;margin-left : 2.56%;}@media only screen and (max-width:1024px) {.fusion-body .fusion-builder-column-2{width:100% !important;order : 0;}.fusion-builder-column-2 > .fusion-column-wrapper {margin-right : 1.92%;margin-left : 1.92%;}}@media only screen and (max-width:640px) {.fusion-body .fusion-builder-column-2{width:100% !important;order : 0;}.fusion-builder-column-2 > .fusion-column-wrapper {margin-right : 1.92%;margin-left : 1.92%;}}<\/style><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-3 fusion_builder_column_1_1 1_1 fusion-flex-column\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\" style=\"background-position:left top;background-repeat:no-repeat;-webkit-background-size:cover;-moz-background-size:cover;-o-background-size:cover;background-size:cover;padding: 0px 0px 0px 0px;\"><div class=\"fusion-text fusion-text-3\"><h2><span style=\"font-weight: 400;\">Academic Bio<\/span><\/h2>\n<p>Professor Claire Gallien is Senior Research Fellow at Cambridge Muslim College, her research project covers the genre of <em>tart\u012bb al-\u2018ul\u016bm<\/em> (classification of the sciences) in the seventeenth- and eighteenth-century Islamic world and the question of epistemic holism in Islam\u201d. She received her PhD in English and Comparative Literatures and Studies at the Sorbonne. She also has training in Arabic and Islamic Studies from the Inalco and abroad (Cairo, Damascus, Sanaa, Birzeit, Beirut, and Tunis). Prior to joining Cambridge Muslim College, she was research and teaching fellow at the Zentrum f\u00fcr Islamische Theologie (T\u00fcbingen University, Germany) and has had more than ten years experience of teaching and research at the University of Montpellier and the CNRS (France). Her research interests are in Islamic epistemology and Islamic intellectual and religious history, Islamic literature and Sufism, British early-modern orientalism, with a focus on the constitution of Islamic manuscript libraries in early-modern Britain, decolonial thinking and translation. She has studied with Muslim scholars in Egypt, Turkey and the UK.<\/p>\n<\/div><\/div><style type=\"text\/css\">.fusion-body .fusion-builder-column-3{width:100% !important;margin-top : 0px;margin-bottom : 0px;}.fusion-builder-column-3 > .fusion-column-wrapper {padding-top : 0px !important;padding-right : 0px !important;margin-right : 1.92%;padding-bottom : 0px !important;padding-left : 0px !important;margin-left : 1.92%;}@media only screen and (max-width:1024px) {.fusion-body .fusion-builder-column-3{width:100% !important;order : 0;}.fusion-builder-column-3 > .fusion-column-wrapper {margin-right : 1.92%;margin-left : 1.92%;}}@media only screen and (max-width:640px) {.fusion-body .fusion-builder-column-3{width:100% !important;order : 0;}.fusion-builder-column-3 > .fusion-column-wrapper {margin-right : 1.92%;margin-left : 1.92%;}}<\/style><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-4 fusion_builder_column_1_1 1_1 fusion-flex-column\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\" style=\"background-position:left top;background-repeat:no-repeat;-webkit-background-size:cover;-moz-background-size:cover;-o-background-size:cover;background-size:cover;padding: 0px 0px 0px 0px;\"><div class=\"fusion-separator fusion-full-width-sep\" style=\"align-self: center;margin-left: auto;margin-right: auto;margin-top:15px;margin-bottom:15px;width:100%;\"><\/div><div class=\"fusion-text fusion-text-4\"><h2><span style=\"font-weight: 400;\">Education<\/span><\/h2>\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Professor, Sorbonne Nouvelle, Section 10 (Litt\u00e9ratures Compar\u00e9es), 11 (\u00c9tudes anglophones) and 15 (Langues, litt\u00e9ratures et cultures africaines, asiatiques et d&#8217;autres aires linguistiques) of the Conseil National des Universit\u00e9s), \u00a05th Jan. 2023 Title of the Habilitation: \u201c\u201cOrientalist, Postcolonial, and Decolonial Knowledges and Imaginaries in English Literature from 1636 to the Present\u201d<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\">BA, Inalco, Arabic Studies, option Islamic Studies, 2016<\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">PhD, Sorbonne University, English Literature, Dissertation: \u201cL\u2019Orient anglais. Connaissances et representations de l\u2019Orient dans la litt\u00e9rature britannique du XVIIIe si\u00e8cle\u201d. Summa Cum Laude.\u00a02008<\/span><\/li>\n<li aria-level=\"1\">Agr\u00e9gation, ENS Lyon, 2005<\/li>\n<li aria-level=\"1\">MPhil, Paris Diderot, English Literature 2004<\/li>\n<li aria-level=\"1\">MA, Paris Diderot, English Literature 2003<\/li>\n<li aria-level=\"1\">BA, Sorbonne, English Studies, 2002<\/li>\n<li aria-level=\"1\">BA, Paris Nanterre, Philosophy, 2002<\/li>\n<\/ul>\n<\/div><div class=\"fusion-separator fusion-full-width-sep\" style=\"align-self: center;margin-left: auto;margin-right: auto;margin-top:15px;margin-bottom:15px;width:100%;\"><\/div><div class=\"fusion-text fusion-text-5\"><h2><span style=\"font-weight: 400;\">Research Interest\u00a0<\/span><\/h2>\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"1\">Islamic epistemology and theology<\/li>\n<li aria-level=\"1\">Islamic literature and Sufism<\/li>\n<li aria-level=\"1\">17th-18th cent. British Orientalism<\/li>\n<li aria-level=\"1\">Decolonial Studies<\/li>\n<li aria-level=\"1\">Postcolonial, World, and Comparative Literatures and Theories (South Asia and the Middle East)<\/li>\n<\/ul>\n<\/div><\/div><style type=\"text\/css\">.fusion-body .fusion-builder-column-4{width:100% !important;margin-top : 0px;margin-bottom : 0px;}.fusion-builder-column-4 > .fusion-column-wrapper {padding-top : 0px !important;padding-right : 0px !important;margin-right : 1.92%;padding-bottom : 0px !important;padding-left : 0px !important;margin-left : 1.92%;}@media only screen and (max-width:1024px) {.fusion-body .fusion-builder-column-4{width:100% !important;order : 0;}.fusion-builder-column-4 > .fusion-column-wrapper {margin-right : 1.92%;margin-left : 1.92%;}}@media only screen and (max-width:640px) {.fusion-body .fusion-builder-column-4{width:100% !important;order : 0;}.fusion-builder-column-4 > .fusion-column-wrapper {margin-right : 1.92%;margin-left : 1.92%;}}<\/style><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-5 fusion_builder_column_1_1 1_1 fusion-flex-column\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\" style=\"background-position:left top;background-repeat:no-repeat;-webkit-background-size:cover;-moz-background-size:cover;-o-background-size:cover;background-size:cover;padding: 0px 0px 0px 0px;\"><div class=\"fusion-separator fusion-full-width-sep\" style=\"align-self: center;margin-left: auto;margin-right: auto;margin-top:15px;margin-bottom:15px;width:100%;\"><\/div><div class=\"fusion-text fusion-text-6\"><h2><span style=\"font-weight: 400;\">Select Publications<\/span><\/h2>\n<p><strong>Books<\/strong><br \/>\n<em>Taqs\u012bm al-\u2018ul\u016bm Literature in the Seventeenth- and Eighteenth-Century Islamic World.<\/em><br \/>\n<em>Classification, Friction, and Epistemic Holism in Islam<\/em> (in preparation)<\/p>\n<p><em>Appropriations and Reconfigurations of Arabic, Persian, and Indic Literares in Seventeenth- and Eighteenth-Century Britain. Recreating the Canon,<\/em> Oxford: Oxford UP, 2024.<\/p>\n<p><strong>Edited Volumes<br \/>\n<\/strong>&#8220;Islam and New Directions in World Literature,&#8221; Edinburgh: Edinburgh UP, 2022. <a href=\"https:\/\/edinburghuniversitypress.com\/book-islam-and-new-directions-in-world-literature.html\">Access here<\/a><\/p>\n<p><strong>Articles in International Peer Reviewed Journals<\/strong><\/p>\n<div>\n<p class=\"ewa-rteLine\">\u201cThe Place of the Qur\u2019\u0101n and Islamic Theology in \u1e24ayy ibn Yaq\u1e93\u0101n and its Early English Receptions: A Study in Textual Citation and Excision\u201d, Philological Encounters 8.4 (2023). <a href=\"https:\/\/brill.com\/view\/journals\/phen\/8\/4\/article-p305_1.xml\">Access here<\/a><\/p>\n<p>\u201cFrom One Empire to the Next: The Reconfigurations of \u2018Indian\u2019 Literatures from Persian to English Translations\u201d, Special Issue: Translation in India, guest editor Hephzibah Israel, Translation Studies 14.2 (2021): 225-241. OnlineFirst 24 Oct. 2019, <a href=\"https:\/\/doi.org\/10.1080\/14781700.2019.1678069\">Access here<\/a><\/p>\n<p><strong>Book Chapters<\/strong><\/p>\n<\/div>\n<p>\u201cGod 99 \u2013 Staying with the Fragments, Designing Other Worlds\u201d, in Handbook of Literature and Migration, edited by Corina Stan and Charlotte Sussman. New York: Palgrave, 2023, 533-548. <a href=\"https:\/\/link.springer.com\/chapter\/10.1007\/978-3-031-30784-3_37\">Access here<\/a><\/p>\n<p>\u201cThe Turkish Refugee as Vagrant Slave: Spaces of Disconnection and Dispossession in Ishmael Bashaw&#8217;s Refugee Narrative\u201d, in Migration and Modernity: The State of Being Stateless, 1650-1850, edited by JoEllen Mary Delucia and Juliet Shields. London: Routledge, 2019, p.184-211. <a href=\"https:\/\/edinburghuniversitypress.com\/book-migration-and-modernities.html\">Access here<\/a><\/p>\n<p><strong>Dictionary Entries, Short Pieces, Interviews<\/strong><\/p>\n<p>St Andrews Encyclopaedia of Theology: articles on \u201cLiterature and Theology\u201d, and \u201cSacred Time\u201d (2024)<\/p>\n<p>\u201cArthur John Arberry\u2019s Interpretation of the Qur\u2019\u0101n (1955)\u201d, Coran 12-21 (2021), <a href=\"https:\/\/quran12-21.org\/en\/contexts\/arberry\">Access here<\/a><\/p>\n<\/div><div class=\"fusion-separator fusion-full-width-sep\" style=\"align-self: center;margin-left: auto;margin-right: auto;margin-top:15px;margin-bottom:15px;width:100%;\"><\/div><\/div><style type=\"text\/css\">.fusion-body .fusion-builder-column-5{width:100% !important;margin-top : 0px;margin-bottom : 0px;}.fusion-builder-column-5 > .fusion-column-wrapper {padding-top : 0px !important;padding-right : 0px !important;margin-right : 1.92%;padding-bottom : 0px !important;padding-left : 0px !important;margin-left : 1.92%;}@media only screen and (max-width:1024px) {.fusion-body .fusion-builder-column-5{width:100% !important;order : 0;}.fusion-builder-column-5 > .fusion-column-wrapper {margin-right : 1.92%;margin-left : 1.92%;}}@media only screen and (max-width:640px) {.fusion-body .fusion-builder-column-5{width:100% !important;order : 0;}.fusion-builder-column-5 > .fusion-column-wrapper {margin-right : 1.92%;margin-left : 1.92%;}}<\/style><\/div><\/div><style type=\"text\/css\">.fusion-body .fusion-flex-container.fusion-builder-row-1{ padding-top : 0px;margin-top : 0px;padding-right : 10px;padding-bottom : 30px;margin-bottom : 0px;padding-left : 10px;}<\/style><\/div>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":13,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_links_to":"","_links_to_target":""},"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.cambridgemuslimcollege.ac.uk\/wp-json\/wp\/v2\/pages\/11161"}],"collection":[{"href":"https:\/\/www.cambridgemuslimcollege.ac.uk\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.cambridgemuslimcollege.ac.uk\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.cambridgemuslimcollege.ac.uk\/wp-json\/wp\/v2\/users\/13"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cambridgemuslimcollege.ac.uk\/wp-json\/wp\/v2\/comments?post=11161"}],"version-history":[{"count":12,"href":"https:\/\/www.cambridgemuslimcollege.ac.uk\/wp-json\/wp\/v2\/pages\/11161\/revisions"}],"predecessor-version":[{"id":11592,"href":"https:\/\/www.cambridgemuslimcollege.ac.uk\/wp-json\/wp\/v2\/pages\/11161\/revisions\/11592"}],"wp:attachment":[{"href":"https:\/\/www.cambridgemuslimcollege.ac.uk\/wp-json\/wp\/v2\/media?parent=11161"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}